
THE ANNUNCIATION FROM THE LUNETTE BY LUCA OR ANDREA DELLA ROBBIA IN THE SPEDALE DEGLI INNOCENTI
The door of the chapel close by leads to another work of art equally adapted to its situation--Ghirlandaio's Adoration of the Magi: one of the perfect pictures for children. We have seen Ghirlandaio's Adoration of the Shepherds at the Uffizi:,that is its own brother. It has the sweetest, mildest little Mother, and in addition to the elderly Magi two tiny little saintlings adore too. In the distance is an enchanted landscape about a fairy estuary.
This hospital is a very busy one, and the authorities are glad to show it to visitors who really take an interest in such work. Rich Italians carry on a fine rivalry in generosity to such institutions. Bologna, for instance, could probably give lessons in thoughtful charity to the whole world.
The building opposite the hospital has a loggia which is notable for a series of four arches, like those of the Mercato Nuovo, and in summer for the flowers that hang down from the little balconies. A pretty building. Before turning to the right under the last of the arches of the hospital loggia, which opens on the Via della Colonna and from the piazza always frames such a charming picture of houses and mountains, it is well, with so much of Andrea del Sarto's work warm in one's memory, to take a few steps up the Via Gino Capponi (which also always frames an Apennine vista under its arch) to No. 24, and see Andrea's house, on the right, marked with a tablet.
In the Via della Colonna we find, at, No. 26 on the left, the Palazzo Crocetta, which is now a Museum of Antiquities, and for its Etruscan exhibits is of the greatest historical value and interest to visitors to Tuscany, such as ourselves. For here you may see what civilization was like centuries before Christ and Rome. The beginnings of the Etruscan people are indistinct, but about 1000 B. c. has been agreed to as the dawn of their era. Etruria comprised Tuscany, Perugia, and Rome itself. Florence has no remains, but Fiesole was a fortified Etruscan town, and many traces of its original builders may be seen there, together with Etruscan relics in the little museum. For the best reconstructions of an Etruscan city one must go to Volterra, where so many of the treasures in the present building were found.
The Etruscans in their heyday were the most powerful people in the world, but after the fifth century their supremacy gradually disappeared, the Gauls on the one side and the Romans on the other wearing them down. All our knowledge of them comes through the spade. Excavations at Volterra and elsewhere have revealed some thousand of inscriptions which have been in part deciphered; but nothing has thrown so much light on this accomplished people as their habit of providing the ashes of their dead with everything likely to be needed for the next world, whose requirements fortunately so exactly tallied with those of this that a complete system of domestic civilization can be deduced. In arts and sciences they were most enviably advanced, as a visit to the British Museum will show in a moment. But it is to this Florentine Museum of Antiquities that all students of Etruria must go. The garden contains a number of the tombs themselves, rebuilt and refurnished exactly as they were found ; while on the ground floor is the amazing collection of articles which the tombs yielded. The grave has preserved them for us, not quite so perfectly as the volcanic dust of Vesuvius preserved the domestic appliances of Pompeii, but very nearly so. Jewels, vessels, weapons, ornaments many of them of a beauty never since reproduced are to be seen in profusion, now gathered together for study only a short distance from the districts in which centuries ago they were made and used for actual life.
Upstairs we find relics of an older civilization still, the Egyptian, and a few rooms of works of art, all found in Etruscan soil, the property of the Pierpont Morgans and George Saltings of that ancient day, who had collected them exactly as we do now. Certain of the statues are world-famous. Here, for example, in Sala IX, is the bronze Minerva which was found near Arezzo in 1554 by Cosimo's workmen. Here is the Chimaera, also from Arezzo in 1554, which Cellini restored for Cosimo and tells us about in his Autobiography. Here is the superb Orator from Lake Trasimene, another of Cosimo's discoveries.
In Sala X look at the bronze situla in an isolated glass case, of such a peacock blue as only centuries could give it. Upstairs in Sala XVI are many more Greek and Roman bronzes, among which I noticed a faun with two pipes as being especially good; while the little room leading from it has some fine life-size heads, including a noble one of a horse, and the famous Idolino on its elaborate pedestal a full-length Greek bronze from the earth of Pesaro, where it was found in 1530.
The top floor used to be given to tapestries ; but the finest, or at any rate most interesting, series that depicting the court of France under Catherine de' Medici, with portraits : very sumptuous and gay examples of Flemish work is now in one of the long corridors in the Uffizi. Under the new arrangement the top floor here is also Etruscan.
The trouble at Florence is that one wants the days to be ten times as long in order that one may see its wonderful possessions properly. Here is this dry-looking archaeological museum, with antipathetic custodians at the door who refuse to get change: nothing could be more unpromising than they or their building; and yet you find yourself instantly among countless vestiges of a past people who had risen to power and crumbled again before Christ was born but at a time when man was so vastly more sensitive to beauty than he now is that every appliance for daily life was the work of an artist. Well, a collection like this demands days and days of patient examination, and one has only a few hours. Were I Joshua had I his curious gift it is to Florence I would straightway fare. The sun should stand still there: no rock more motionless.
Continuing along the Via della Colonna, we come, on the right, at No. 8, to the convent of S. Maria Maddalena de' Pazzi, which is now a barracks, but keeps sacred one room in which Perugino painted a crucifixion, his masterpiece in fresco. The work is in three panels, of which that on the left, representing the Virgin and S. Bernard, is the most beautiful. Indeed there is no more beautiful light in any picture we shall see, and the Virgin's melancholy face is inexpressibly sweet. Perugino is represented at the Uffizi and Pitti and in various Florentine churches ; but here he is at his best. Vasari tells us that Pietro Vannucci, called Perugino because he worked chiefly in Perugia, made much money and was very fond of it ; also that he liked his young wife to wear light head-dresses both out of doors and in the house, and often dressed her himself. His master was Verrocchio and his best pupil Raphael.
S. Maria Maddalena de' Pazzi, a member of the same family that plotted against the Medici and owned the sacred flints, was born in 1566, and, says Miss Dunbar, "showed extraordinary piety from a very tender age." When only a child herself she used to teach small children, and she daily carried lunch to the prisoners. Her real name was Catherine, but becoming a nun she called herself Mary Magdalene. In an illness in which she was given up for dead, she lay on her bed for forty days, during which she saw continual visions, and then recovered. Like S. Catherine of Bologna she embroidered well and painted miraculously, and she once healed a leprosy by licking it. She died in 1607.
The old English Cemetery, as it is usually called the Protestant Cemetery, as it should be called is an oval garden of death in the Piazza Donatello, at the end of the Via di Pinti and the Via Alfieri, rising up from the boulevard that surrounds the northern half of Florence. (The new Protestant Cemetery is outside the city on the road to the Certosa.) I noticed, as I walked beneath the cypresses, the grave of Arthur Hugh Clough, the poet of "Dipsychus," who died here in Florence on November 13th, 1861 ; of Walter Savage Landon, that old lion (born January 30th, 1775 ; died September 17th, 1864), of whom I shall say much more in a later chapter ; of his son Arnold, who was born in 1818 and died in 1871 ; and of Mrs. Holman Hunt, who died in 1866. But the most famous grave is that of Elizabeth Barrett Browning, who lies beneath a massive tomb that bears only the initials E.B.B. and the date 1861. "Italy," wrote James Thomson, the poet of "The City of Dreadful Night," on hearing of Mrs. Browning's death, "Italy, you hold in trust Very sacred human dust."
