THE TEMPLE OF ISIS-ITS PRIEST-THE CHARACTER OF ARBACES DEVELOPS ITSELF

THE story returns to the Egyptian. We left Arbaces upon the shores of the noonday sea, after he had parted from Glaucus and his companion. As he approached to the more crowded part of the bay, he paused and gazed upon that animated scene with folded arms, and a bitter smile upon his dark features.

"Gulls, dupes, fools, that ye are!" muttered he to himself; " whether business or pleasure, trade or religion, be your pursuit, you are equally cheated by the passions that ye should rule! How could I loathe you, if I did not hate yes, hate! Greek or Roman, it is from us, from the dark lore of Egypt, that ye have stolen the fire that gives you souls. Your knowledge your poesy your laws your arts your barbarous mastery of war (all how tame and mutilated when compared with the vast original!) ye have filched, as a slave filches the fragments of the feast, from us! And now, ye mimics of a mimic! Romans, forsooth! the mushroom herd of robbers! ye are our masters! the Pyramids look down no more on the race of Rameses the eagle cowers over the serpent of the Nile. Our masters-no, not mine. My soul, by the power of its wisdom, controls and chains you, though the fetters are unseen. So long as craft can master force, so long as religion has a cave front which oracles can dupe mankind, the wise hold an empire over earth. Even from your vices Arbaces distils his pleasures pleasures unprofaned by vulgar eyes pleasures vast, wealthy, inexhaustible, of which your enervate minds, in their unimaginative sensuality, cannot conceive or dream! Plod on, plod on, fools of ambition and of avarice ! your petty thirst for fasces and qu storships and all the mummery of servile power, provokes my laughter and my scorn. My power can extend wherever man believes. I ride over the souls that the purple veils. Thebes may fall, Egypt be a name: the world itself furnishes the subjects of Arbaces."

Thus saying, the Egyptian moved slowly on; and, entering the town, his tall figure towered above the crowded throng of the forum, and swept toward the small but graceful temple consecrated to Isis.

That edifice was then but of recent erection; the ancient temple had been thrown down in the earthquake sixteen years before, and the new building had become as much It, vogue with the versatile Pompeians as a new church or a new preacher may be with us. The oracles of the goddess at Pompeii were indeed remarkable, not more for the mysterious language in which they were clothed, than for the credit which was attached to their mandates and predictions. If they were not dictated by a divinity, they were framed at least by a profound knowledge of mankind; they applied themselves exactly to the circumstances of individuals, and made a notable contrast to the vague and loose generalities of their rival temples. As Arbaces now arrived at the rails which separated the profane from the sacred place, a crowd, composed of all classes, but especially of the commercial, collected, breathless and reverential, before the many altars which rose in the open court. In the walls of the cells, elevated on seven steps of Pariah marble, various statues stood in niches, and those walls were ornamented with the pomegranate consecrated to Isis. An oblong pedestal occupied the interior building, on which stood two statues, one of Isis, and its companion represented the silent and mystic Orus. But the building contained many other deities to grace the court of the Egyptian deity : her kindred and many-titled Bacchus, and the Cyprian Venus, a Grecian disguise for herself, rising from her bath, and the dog-headed Anubis, and the ox Apis, and various Egyptian idols of uncouth form and unknown appellations.

But we must not suppose that, among the cities of Magna Graecia, Isis was worshiped with those forms and ceremonies which were of right her own. The mongrel and modern nations of the South, with a mingled arrogance and ignorance, confounded the worships of all climes and age". And the Profound mysteries of the Nile were degraded by a hundred meretricious and frivolous admixtures from the creeds of Cephisus and of Tibur. The temple of Isis in Pompeii was served by Roman and Greek priests, ignorant alike' of the language and the customs of bet ancient votaries; and the descendant of the dread Egyptian kings, beneath the appearance of reverential awe, secretly laughed to scorn the puny mummeries which imitated the solemn and typical worship of his burning clime.

Ranged now on either side the steps was the sacrificial crowd, arrayed in white garments, while at the summit stood two of the inferior priests, the one holding a palm-branch, the other a slender sheaf of corn. In the narrow passage in front thronged the by-standees.

And what," whispered Arbaces to one of the bystanders, who was a merchant engaged in the Alexandrian trade, which trade had probably first introduced in Pompeii the worship of the Egyptian goddess what occasion now assembles you before the altars of the venerable Isis ? It seems, by the white robes of the group before me, that a sacrifice is to be rendered; and by the assembly of the priests, that ye are prepared for some oracle. To what question is it to vouchsafe a reply?"

We are merchants," replied the by-standee (who was no other than Diomed)in the same voice, "who seek to know the fate of our vessels, which sail for Alexandria tomorrow. We are about to offer up a sacrifice and implore an answer from the goddess. I am not one of those who have petitioned the priest to sacrifice, as you may see by my dress, but I have some interest in the success of the fleet; by Jupiter! yes. I have a pretty trade, else how could I live in these hard times?"

The Egyptian replied gravely, that though Isis was properly the goddess of agriculture, she was no less the patron of commerce. Then turning his head toward the East, Arbaces seemed absorbed in silent prayer.

And now in the center of the steps appeared a priest robed in white from head to foot, the veil parting over the crown; two new priests relieved those hitherto stationed at either corner, being naked half-way down to the breast, and covered, for the rest, in white and loose robes. At the same time, seated at the bottom of the steps, a priest commenced a solemn air upon a long wind-instrument of music. Half-way down the steps stood another flamen, holding in one hand the votive wreath, in the other a white wand; while, adding to the picturesque scene of that Eastern ceremony, the stately ibis (bird sacred to the Egyptian worship) looked mutely down from the wall upon the rite, or stalked beside the ulnae at the base of the steps.

At that altar now stood the sacrificial flamen.

The countenance of Arbaces seemed to lose all its rigid calm while the aruspices inspected the entrails, and to be intent in pious anxiety to rejoice and brighten as the signs were declared favorable, and the fire began brightly and clearly to consume the sacred portion of the victim amid odors of myrrh and frankincense. It was then that a dead silence fell over the whispering crowd, and the priests gathering round the cella, another priest, naked save by a cincture round the middle, rushed forward, and dancing with wild gestures, implored answer from the goddess. He ceased at last in exhaustion, and a low murmuring noise was heard within the body of the statue; thrice the head moved, and the lips parted, and then a hollow voice uttered these mystic words :

There are waves like chargers that meet and glow,

There are graves ready wrought in the rocks below:

On the brow of the future the dangers lour,

But blest are your barks in the fearful hour."

The voice ceased the crowd breathed more freely the merchants looked at each other. "Nothing can be more plain," murmured Diomed; there is to be a storm at sea, as there very often is at the beginning of autumn, but our vessels are to be saved. O beneficent Isis!"

"Lauded eternally be the goddess!" said the merchants; "what can be less equivocal than her prediction?"

Raising one hand in sign of silence to the people, for the rights of Isis enjoined what to the lively Pompeians was an impossible suspense from the use of the vocal organs, the chief priest poured his libation on the altar, and after a short concluding prayer the ceremony was over, and the congregation dismissed. Still, however, as the crowd dispersed themselves here and there, the Egyptian lingered by the railing, and when the space became tolerably cleared, one of the priests, approaching it, saluted him with great appearance of friendly, familiarity.

The countenance of the priest was remarkably unprepossessing his shaven skull was so low and narrow in the front as nearly to approach to the conformation of that of an African savage, save only toward the temples, where, in that organ styled acquisitiveness by the pupils of a science modern in name, but best practically known (as their sculpture teaches us) among the ancients, two huge and almost preternatural protuberances vet more distorted the unshapely head; around- the brows the skin was puckered into a web of deep and intricate wrinkles the eyes, dark and small, rolled in a muddy and yellow orbit the nose, short yet coarse, was distended at the nostrils like a satyr's and the thick but pallid lips, the high cheek-bones, the livid and motley hues that struggled through the parchment skin, completed a countenance which none could behold without repugnance, and few without terror and distrust ; whatever the wishes of the mind, the animal frame was well fitted to execute them; the wiry muscles of the throat, the broad chest, the nervous hands and lean gaunt arms, which were bared above the elbow, betokened a form capable alike of great active exertion and passive endurance.

Calenus," said the Egyptian to this fascinating flamen, "you have improved the voice of the statue much by attending to my suggestion; and your verses are excellent. Always prophesy good fortune, unless there is an absolute impossibility of its fulfillment."

"Besides," added Calenus, " if the storm does come, and if it does overwhelm the accursed ships, have we not prophesied it ? and are the barks not blest to be at rest ? for rest prays the mariner in the Aegean sea, or at least so says Horace; can the mariner be more at rest in the sea than when he is at the bottom. of it ?

"Right, my Calenus; I wish Ap cides would take a lesson from your wisdom. But I desire to confer with you relative to him and to other matters: you can admit me into one of your less sacred apartments?"

"Assuredly," replied the priest, leading the way to one of the small chambers which surrounded the open gate. Here they seated themselves before a small table spread with dishes containing fruit and eggs, and various cold meats, with vases of excellent wine, of which, while the companions partook, a curtain, drawn across the entrance opening to the court, concealed them from view, but admonished them by the thinness of the partition to speak low, or to speak no secrets : they chose the former alternative.